qur’an study 1 – the opening

  

In the name of God
      Merciful to all,
Compassionate to each!

Praise be to God, Lord of the Worlds:
Merciful to all
Compassionate to each!
Lord of the Day of Judgement.
It is You we worship, and upon you we call for help.
Guide us to the straight path,
The path of those upon whom your grace abounds,
Not those upon whom anger falls,
Nor those who are lost.

I begin mystudy of the Qur’an at the most obvious point – the opening. I believe this is the prayer devout Muslims pray 5 times each day, and so I take it that it in a sense sums up the Muslim’s resposne to God – that is, it sums up the heart of what it means to be Muslim?

It’s a beautiful sounding prayer which roots life in what’s known about God – He is Lord of the worlds, merciful and compassionate, Lord over the Judgement Day. The fundamental responses of the devout are praise and dependence, working themselves out in obedience.  The attitude this prayer conveys is one of humility before God. It seems Islam calls for a spiritual life of humble dependence on the sovereign Lordship of God.
The petition to God, what Muslims are depending on him for, is guidance. Guidance in the right way to live, the path to life, rather than the path of those who incur God’s anger by their lives. It seems the Qur’an claims that people can’t find their way down the straight path on their own…they’re dependent on God for that.

I think everything that’s said here could be prayed by a Christian to God as well. To do everything in the name of God, to respond to him with praise, humility and dependence for guidance on the straight path, to bow the knee to his Lordship over creation – all this the Bible calls on as the right way to live. The difference between this and Christian creeds and prayers that sum up the Christian life is in what’s not said. In the unfolding story of the Bible the focus of God’s Lordship over creation and the Day of Judgement, of his guidance, and the fous of the Christian’s praise and dependence is revealed to be Jesus Christ. Not as one alongside God, but as the manifesttion of God. And the primary thing we’re dependent on God for – before even God’s guidance can be any use to us – is our salvation from sin, from guilt, from the power of death, from our hearts which rebel against his desire for us, which we have no power to rescue ourselves from. Only then can we live by following his guidance.

studying the qur’an

I have made some attempts in the past to read through the Qur’an and have in fact read the whole book (an Englsih translation) over a period of time. However I found it hard going in places and have never really given enough time to ponder it as a whole see how it relates and compares to the Bible. I’m interested in reading and thinking about what others believe  as well as what I believe, so am going to read through a relatively new English translation by Tarif Khalidi bit by bit each week and post thoughts and reflections here. I’ll begin with the opening surah then work my way from back to front as a rough attempt at a sense of chronology. Your thoughts/feedback is welcome, especially to any Muslim friends out there.

a fave poem

As kingfishers catch fire, dragonflies draw flame;
As tumbled over rim in roundy wells
Stones ring; like each tucked string tells, each hung bell’s
Bow swung finds tongue to fling out broad its name;
Each mortal thing does one thing and the same:
Deals out that being indoors each one dwells;
Selves — goes itself; myself it speaks and spells,
Crying Whát I dó is me: for that I came.

I say móre: the just man justices;
Keeps grace: thát keeps all his goings graces;
Acts in God’s eye what in God’s eye he is —
Chríst — for Christ plays in ten thousand places,
Lovely in limbs, and lovely in eyes not his
To the Father through the features of men’s faces.

– Gerard Manley Hopkins